One of the unrecognized and most deadly evils of modern life is Chinese food.
The battle over Christmas is not just an American phenomenon. In officially atheist Communist China for years it was OK to manufacture nativity scenes for export, but illegal to display them. And now, we hear that Germans are up in arms over Christmas -- but not for the usual reasons.
"lt is autumn, children are back in school, the leaves are starting to turn, and something that I have never seen before has happened in Germanym" writes Isabelle de Pommereau for the Christian Science Monitor. "Literally overnight, gingerbread cookies and chocolate Santa Clauses have popped up on supermarket shelves, and Christmas carols have started filling the air – in September.
"And now, long before the beginning of Advent, the four-week lead-in to Christmas, Germans are rebelling."
In the United States, Christians such as movie-maker Kirk Cameron are fighting to keep Christmas from being banned. Cameron, a former child actor and star of the evangelical film "Fireproof" is releasing a new film in November -- "Saving Christmas."
In Germany, it's a different problem: "Tired of what they see as the creeping encroachment of American-style commercialism into old Europe, they want the government to step in and say no to selling Christmas items before it is time. At least that’s what most Germans said in an online survey released last week.
"According to the survey, done by the polling institute YouGov for the news agency Deutsche Presse-Agentur, 1 in 3 Germans want the government to regulate when stores can start selling Christmas gingerbread cakes and other Christmas goodies. Most of the survey's 1,000 respondents say that that date should be Nov. 30. Half say the early display of Christmas commercialism erodes the meaning of Christmas."
Is the German government likely to jump into the controversy?
"In most of the world, shopping has become a Sunday pastime. Not in Germany. In fact, its Constitution protects Sundays as days of rest," reports the Monitor. "The country also clearly defines its Christmas season as starting with Advent, a celebration that Germans take seriously – perhaps more so than most of their European neighbors.
"On the First Sunday of Advent, families set up an advent wreath and begin carving out time to bake spiced cakes and cookies, including Christbaumgebäcke (Christmas tree pastry), which decorate the tree.
"On Dec. 6, children leave letters on their windowsills for the Christkind, a figure dressed in white robes and a golden crown who distributes gifts, à la St. Nikolas. Throughout Advent, they make gingerbread houses and other goodies, and families invite each other for coffees on each of the four Sundays.
"The march of tradition is reassuring, especially for someone like myself," says reporter de Pommereau, "who grew up in France and never got invited to an Advent coffee nor baked special cookies ahead of Christmas. I never experienced the thrill of waiting for the Christkind to fill my stocking with nuts and mandarin oranges on Dec. 6.
"Some of Germany's 16 states have successfully begun chipping away at the sacrosanct no-shopping-on-Sunday law, allowing stores to hold a certain number of Verkaufsoffene Sonntage, or "open-sale Sundays," per year. Some cities even allow shopping on one or two Advent Sundays.
"But when the German capital moved to allow stores to open on all four Advent Sundays a few years ago, churches, backed by labor unions, fought back, taking their case all the way to the Supreme Court. They won. The highest court, ruling that Sundays had to remain days of rest and 'spiritual elevation,' overturned the Berlin law in 2009."
And so, "Christmas in September" is causing problems.
"t's clear that most want to keep Christmas at bay," writes de Pommereau, "at least, until its special time."
Why does anybody feel compelled to battle Christmas? In the Dr. Seuss classic, the Grinch was just grouchy and had no heart – so he tried to keep others from celebrating. In the Jim Carrey movie, we learn the Grinch's hatred of the season is because he had a traumatic Christmas experience as a child.
In Charles Dickens’ A Christmas Carol, Ebenezer Scrooge detested Christmas because as a boy, the orphaned Scrooge spent Christmases alone, explains Yahoo Answers. “During the Christmas season, while the other children went home to be with family, young Ebenezer was left on his own at school. Christmas became the enemy of everything he thought had any real importance.”
But what about today’s Scrooges and Grinches, targeted in Kirk Camerons’s new movie "Saving Christmas"? What’s their problem?
“I have been amused lately by the atheists who are spending huge amounts of money on billboards – one in Times Square – to assure us that this holiday season is not about the birth of Christ,” writes retired Georgia Congressman Tim Linder. “It is, you see, about the winter solstice. Celebrations are still in order. The gift giving, the parties; they all can be enjoyed without the Jesus stuff. Then, the atheists cite public opinion polls suggesting that many enjoy the holiday season without religion.”
Cameron says Christmas isn’t the same without Christ.
The congressman agrees, but notes “there was a time when I was convinced that Christmas couldn’t be celebrated without snow. In northern Minnesota, there was snow. It darkened at about four in the afternoon. Snow would be falling. Last minute shoppers, my mother among them, scurried about under the street lamps. The entire village of 800 was festive. ‘Merry Christmas’ was heard in the streets and in the stores.
“Santa came by on Christmas Eve while we were at my Aunt’s house. He never failed to appear. We always just missed him. Then, we would open the gifts. Then it was Midnight Mass.
“It was magical,” remembers Linder.
“My wife, Lynne, and I escaped Northern Minnesota to live for two years in San Antonio while I was in the Air Force. We then spent 40 years in Atlanta. Now we’re on a farm in Northeast Mississippi. Christmas followed us South – without the snow.
“I am now of an age when, happily, snow doesn’t define the spirit of the season – family does. The music that is softly warming this room as I write, and the manger scene – the Baby Jesus.
“If they believe that the message of salvation should be settled by majority rule, they are wrong. Jesus did not come to save the people. He came to save the person. The millions who come to the altar in churches across the world join a very large group of believers, but they do so one at a time.
“To be sure,” writes Linder, “there are those who think this entire idea is folly. That is their right. But why would anyone spend so much money trying to dissuade me from enjoying my faith. It seems very defensive. It’s as though they’re not entirely sure of their position unless they can find a significant number who will agree with them.
“In this season, as we celebrate the birth of our Savior, we say Merry Christmas to all the world. We do so in order to share our unbounded joy. Merry Christmas!”